2 Kings 10:6

Authorized King James Version

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Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.

Original Language Analysis

וַיִּכְתֹּ֣ב Then he wrote H3789
וַיִּכְתֹּ֣ב Then he wrote
Strong's: H3789
Word #: 1 of 31
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
אֲלֵיהֶם֩ H413
אֲלֵיהֶם֩
Strong's: H413
Word #: 2 of 31
near, with or among; often in general, to
סֵ֨פֶר׀ a letter H5612
סֵ֨פֶר׀ a letter
Strong's: H5612
Word #: 3 of 31
properly, writing (the art or a document); by implication, a book
שֵׁנִ֜ית the second time H8145
שֵׁנִ֜ית the second time
Strong's: H8145
Word #: 4 of 31
properly, double, i.e., second; also adverbially, again
לֵאמֹ֗ר to them saying H559
לֵאמֹ֗ר to them saying
Strong's: H559
Word #: 5 of 31
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 6 of 31
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לִ֨י H0
לִ֨י
Strong's: H0
Word #: 7 of 31
אַתֶּ֜ם H859
אַתֶּ֜ם
Strong's: H859
Word #: 8 of 31
thou and thee, or (plural) ye and you
וּלְקֹלִ֣י׀ unto my voice H6963
וּלְקֹלִ֣י׀ unto my voice
Strong's: H6963
Word #: 9 of 31
a voice or sound
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 10 of 31
thou and thee, or (plural) ye and you
שֹֽׁמְעִ֗ים If ye be mine and if ye will hearken H8085
שֹֽׁמְעִ֗ים If ye be mine and if ye will hearken
Strong's: H8085
Word #: 11 of 31
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
קְחוּ֙ take H3947
קְחוּ֙ take
Strong's: H3947
Word #: 12 of 31
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רָאשֵׁי֙ ye the heads H7218
רָאשֵׁי֙ ye the heads
Strong's: H7218
Word #: 14 of 31
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אִ֔ישׁ persons H376
אִ֔ישׁ persons
Strong's: H376
Word #: 15 of 31
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וּבְנֵ֤י sons H1121
וּבְנֵ֤י sons
Strong's: H1121
Word #: 16 of 31
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲדֹֽנֵיכֶ֔ם your master's H113
אֲדֹֽנֵיכֶ֔ם your master's
Strong's: H113
Word #: 17 of 31
sovereign, i.e., controller (human or divine)
וּבֹ֧אוּ and come H935
וּבֹ֧אוּ and come
Strong's: H935
Word #: 18 of 31
to go or come (in a wide variety of applications)
אֵלַ֛י H413
אֵלַ֛י
Strong's: H413
Word #: 19 of 31
near, with or among; often in general, to
כָּעֵ֥ת this time H6256
כָּעֵ֥ת this time
Strong's: H6256
Word #: 20 of 31
time, especially (adverb with preposition) now, when, etc
מָחָ֖ר by to morrow H4279
מָחָ֖ר by to morrow
Strong's: H4279
Word #: 21 of 31
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
יִזְרְעֶ֑אלָה to me to Jezreel H3157
יִזְרְעֶ֑אלָה to me to Jezreel
Strong's: H3157
Word #: 22 of 31
jizreel, the name of two places in palestine and of two israelites
וּבְנֵ֤י sons H1121
וּבְנֵ֤י sons
Strong's: H1121
Word #: 23 of 31
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּ֙לֶךְ֙ Now the king's H4428
הַמֶּ֙לֶךְ֙ Now the king's
Strong's: H4428
Word #: 24 of 31
a king
שִׁבְעִ֣ים being seventy H7657
שִׁבְעִ֣ים being seventy
Strong's: H7657
Word #: 25 of 31
seventy
אִ֔ישׁ persons H376
אִ֔ישׁ persons
Strong's: H376
Word #: 26 of 31
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H854
אֶת
Strong's: H854
Word #: 27 of 31
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
גְּדֹלֵ֥י were with the great men H1419
גְּדֹלֵ֥י were with the great men
Strong's: H1419
Word #: 28 of 31
great (in any sense); hence, older; also insolent
הָעִ֖יר of the city H5892
הָעִ֖יר of the city
Strong's: H5892
Word #: 29 of 31
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
מְגַדְּלִ֥ים which brought them up H1431
מְגַדְּלִ֥ים which brought them up
Strong's: H1431
Word #: 30 of 31
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
אוֹתָֽם׃ H853
אוֹתָֽם׃
Strong's: H853
Word #: 31 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.

This verse contributes to the overall theme of chapter 10: Zeal for God without heart transformation. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 10 takes place during Jehu's dynasty and the violent purge of Baal worship, around 841 BCE. The chapter's theme (Jehu's Purge Continues) reflects the historical reality of violent political revolution motivated by zeal for Yahweh but lacking genuine heart transformation. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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